The story of Ruth is a beautiful story of
God’s redemption and grace. It started on a very bad note. The story starts
with Elimelech (God is my King) and his wife Naomi. They have two sons that
sound neat, but mean Sick and dying. But the story gets better. As last week illustrated
sometimes life sucks! But as bad as life is God is greater!
Ruth chapter 2 starts with a conversation.
In fact, most of the book is a conversation because it is focused on two lonely
women and women talk a lot! Naomi and Ruth are both starving and Ruth request
permission from Naomi to go and work.
They have no food. They’re flat broke.
Usually your husband, your father, your sons, are your, sort of, protector,
defender, and they have no husband, no father, no son. They’re all by
themselves. They’re flat broke. They’re getting hungry. There’s no money in
their pocket. There’s no food on the shelves. The fridge is bare. Ruth looks at
her mother-in-law, says, “I’m asking your permission to go out in the fields
and glean.” And she, in faith, she in faith is trusting, “When I get out there,
God’s gonna give someone a heart for me and you, and we’ll find favor in their
eyes.” This is faith. She’s saying “I didn’t move all the way from Moab to
Bethlehem and give my life to the Lord for the Lord to let me down. I’m gonna
go out there and he’s gonna introduce me to somebody who’s gonna take care of
us, give me a job, give me dinner, give me something. Do I have your permission
to go glean?”
Ruth goes out to glean in the fields in
verse 3. Gleaning is the Hebrew Equivalent of Food Stamps, the Hebrew welfare
system. It was not intended to be permanent but a means for the impoverished to
work their way out of poverty. It was not always a secure position. There was
some danger in going out to the field as an attractive, young, foreigner. As a Moabitess
she had no rights and the times she lived in where dark.
It just happened that she was directed to glean
in the fields of Boaz. As Christians we don’t believe anything happens by
accident. God’s sovereignty is evident in this passage. His hand of providence is
evident in the events of Ruth. And if we are willing to see it, God’s
providential hand in our circumstances. Suffering is momentary and we must be
willing to go out and take actions when God opens a door.
Boaz was an upstanding member of society.
God lead Ruth to Boaz’s field to glean; because he was a worthy man. This phrase
is often times describe a man of war, a man of wealth, and a man of
wherewithal. Boaz is a man’s man. He was a chivalrous man who was a protector,
provider, pastor. He loved and feared God had a job then approached Ruth. He was a good man and a great boss. He prayed
for, blessed, and supported his employees.
Rich or
poor, we should strive to serve like Ruth and give like Boaz. We are like Ruth
in our Christian life. We have all been through a period where we were helpless
in
Bo'az demonstrates that true charity does not rob from one in order to give to another. Those who work for their money deserve to enjoy the benefit of their labor. The law required that Bo'az provide a portion to assist those in need. But He went above and beyond that and moved from the law to grace. That is true charity and a picture of God's love for us.
On the
other hand there are those who think that financial wealth is an indicator of
spiritual blessing. This is what’s called prosperity theology. And it couldn’t
be farther from the truth. Rich or poor have nothing to do with the work of
God. He uses all of the above. He invites us to be generous people, freely we
have received freely we give. God calls us to himself.
I invited
you to Jesus. I invite you to his mission. I invite you to be people of grace
and generosity and lavish favor and kindness. I invite you to the kingdom
lifestyle of Jesus. If you don’t know him, you need to. He gave salvation as a
gift. Just, don’t come to him with hands full. Come to him with hands empty, as
Ruth came to Boaz, and he will exceed all expectations. Confess your sin, and
the Lord Jesus Christ will forgive you. Trust Him for he works all things out
for your good and his glory

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