God shows us great love despite our
failings, in the middle of our suffering, and in the times of blessing. God’s
love is amazing and undeniable. The story of Ruth demonstrates the extent of
God’s love and masterfully depicts the love of God in a human story. We see
that there is one quality that is unfailing and unceasing: LOVE.
1 Corinthians 13 explains
how a relationship is made manifest in our lives.
“Love
is patient and kind; love does not envy or boast; it is not arrogant or rude.
It does not insist on its own way; it is not irritable or resentful; it does
not rejoice at wrongdoing, but rejoices with the truth. Love bears all things,
believes all things, hopes all things, and endures all things.”
The love of God is the most
powerful, most dynamic, and rewarding force known to mankind. Love is
unfailing, undying, and unmistakable. God’s love is a divine invitation. God’s
has extended an invitation to come and follow him to eternal life. From the
wellspring of God’s love comes the question will you follow me. This is a
question which demands an answer!
For us today God is asking us a
question that demands an answer. He is calling us as a church to follow him to
new territories. Sometimes faith is like scary uncharted waters. We are
required to do and say things that make us uncomfortable. God stretches us
outside our comfort zone.
It’s not enough to remain the way
we started out. We have to take an uncomfortable step from time to time. The Christian life requires us to abandon
thinking about money from a business perspective, give up our selfish views of
physical intimacy, and personal ambitions. We must walk by faith and not by
sight! Why? Because on this earth we only see part of the picture. But one day
our faith will be made sight. God’s love never fails:
Love
never ends. As for prophecies, they will pass away; as for tongues, they will
cease; as for knowledge, it will pass away. For we know in part and we prophesy
in part, but when the perfect comes, the partial will pass away. When I was a
child, I spoke like a child, I thought like a child, I reasoned like a child.
When I became a man, I gave up childish ways. For now we see in a mirror dimly,
but then face to face. Now I know in part; then I shall know fully, even as I
have been fully known. So now faith, hope, and love abide, these three; but the
greatest of these is love.
God’s love demands an answer! It
demands our devotion, faith and commitment. It requires us to step out in faith
and take a risk. If you never take a chance, never take a risk how can you ever
hope to find success. It is one thing to talk a good talk and carry on but
there comes a time to take action.
In Ruth Chapter 3 That is exactly
what Naomi instructs Ruth to do, take a risk and put her faith in God’s
provision. Though her actions may seem provocative and not what I would suggest
to someone as the best way to find a husband. This is one of those descriptive
portions and is not a biblical mandate to how to find a spouse. What we see is
that she was exposing herself and taking a major risk.
RUTH 3:8,9
"And it came to pass at midnight, that the man was afraid, and
turned himself: and, behold, a woman lay at his feet.
"And he said, Who art thou? And she answered, I am Ruth thine
handmaid: spread therefore thy skirt over thine handmaid; for thou art a near
kinsman."
Boaz was startled by something, so
he turned, or bent over, and saw Ruth lying at his feet. In reply to Boaz'
question, Ruth identifies herself as a maidservant, again taking a lowly
position. She acts toward Boaz in humility. And she looks for Boaz to take
action because of who she is.
Ruth uses a very expressive
metaphor here in asking him to spread his skirt over her. The word
"skirt" here is in the plural, and in such a case it more often means
"wings" than part of a garment. It may be that Ruth was saying
"spread thy wings over thy handmaid", a very beautiful and delicate
way for Ruth to express her wish.
She calls Boaz GO-EL, "near
kinsman". This makes her request a formal one, and she's looking to him to
resolve the legal question of redemption. The word "skirt" refers to
the corner of the counterpane, or blanket, which Boaz had over him. A man and
wife sleeping together would share this blanket. Therefore, in those times, the
act of covering Ruth with part of the blanket would have been symbolic of
sealing the redemption and kinsman redemption.
Thus it’s not impure this was the ceremony, the ring, the whole deal.
There are some very interesting and
difficult portions of this text. Naomi was giving Ruth some very risky counsel
she was banking on the fact that Bo’az was a worthy man. It was a risk, the advice
was
Get
dressed up nice, bathe, and put her makeup on. Then go to the party where Bo’az
is at. She was to stand where Bo’az could see here then go lay at his feet
after he went to go lay down after drinking a fermented beverage. For those who
grew up Baptist this means he was drinking wine or beer. YET he was a very
upright man.
Naomi
was sending a young Moabite woman who grew up in a perverse immoral country, to
go to a place that could be dangerous. Naomi told her to lay at his feet and do
whatever he says. DANGEROUS??!!!!! Bo’az responds to her actions cautiously, boldly,
and with a great question: Who are you? In those days prostitutes would hang
out at the threshing floor at the time of harvest because the men were typically
drunk, pockets full of cash, and alone.
Bo’az
is a picture of Christ. Although he had no legal obligation to marry Ruth yet he
desired to marry her. He could have rejected her, taken advantage of her, or sent
her away. Instead he prayed for her and proves his integrity. He is a man who
did not go around the law or destroy her reputation. He wanted to marry Ruth
not because he had to but because he loved her, just as Christ loves us not out
of duty rather out of compassion and mercy. For it’s by grace we have been saved. Bo’az
was a man who fulfilled the law. Someone else had a legal claim to Ruth and her
land. He redeems her and assumes the burden of Ruth
As we wrap this up consider this:
The sovereignty of God is working
through all of these people: through the counsel of Naomi, though it is risky,
to be sure; through the faithfulness of Ruth; and through the trustworthiness
of Mr. Boaz. And what we see is that the flip side of the providence of God,
which is the theme of the Book of Ruth, is that sometime we have to take
calculated risks. I want to be very careful with this. I’m not saying you make
foolish decisions. But Ruth and Naomi here take a calculated risk, and I – I
agree, it is a big risk. But sometimes, when you’ve done all you can, you have
to take a calculated risk, trusting that God is sovereign and good, and he will
figure it out.
Ruth, like the church, which is
the bride of Jesus, comes to Boaz as we come to Jesus, and what does she ask?
“Will you redeem me?” And then who does all of the work? Boaz, who is a picture of Jesus, who is our
glorious Boaz. That as Boaz is like Jesus, so we are to be like Ruth, the
church, the bride of Christ. And we come to the Lord Jesus and we ask him for
redemption, and he redeems us at a great cost, more than just the money that
Boaz spent, but Jesus gives his own blood. He lives, dies, rises, he gives us
himself as a gift to redeem us, to enter into a relationship with us. You say,
“Why would he do that? He’s not obligated. He doesn’t owe us anything.” That’s
grace. That’s love. That’s mercy. Jesus treats us like Boaz treats Ruth.
And Ruth trusts Boaz and just
sits there, in faith, that Boaz will redeem her in the same way that we do not
participate in any way in our redemption. We simply acknowledge that it is the
Lord Jesus, our glorious Boaz, who does all of the work – who has done all of
the work of redemption. And we rest in that. We trust in that. And we live our
lives under the security that the God, who is for us, is always for us and that
enables us to live lives of humility, like Ruth, of boldness, like Ruth, and
occasional risk, like Ruth, trusting him to work out the details, because we
love him, and we’re not sinning, and we’re in the place that he can bless.
If you don’t know Jesus, you need
to know Jesus. He is the God of Ruth and Boaz. Ultimately it is the Lord Jesus who
is coming through this family line. It is Jesus who is like Boaz, and it is
Jesus who asks us to come to him, like Ruth, simply asking to be redeemed, and
then trusting his finished work of death, burial, resurrection, to redeem us.
You need to become a Christian tonight, if you’re not. And you do it by
confessing your sin to Jesus, and asking him to redeem you.
What risk is God calling you to
take? Is it to step out and share your faith, join this body, confess some
hidden sin, surrender to ministry service? What risk is God asking you to take?
Do you need to feel that redemption of God today? Do you need to find rest
under the refuge and comfort for your heartache?