Monday, December 23, 2013

Turmoil in Peace City Acts 15

                If it wasn’t for people church life would be simple. You know what I’m saying. Sometimes the hardest part of being involved in ministry is dealing with people. The truth is people are complicated, emotional, and tend to be a touch selfish. Conflict is bound to happen when more than two individuals spend much time in close proximity to one another.
            Come on, if we are brutally honest, there are parts of church life that are less desirable than others. While I look forward to preaching and teaching the word and spending time with individuals in counseling and visiting situations, I don’t look forward to the politics of church. Anytime you get a group of people together who think differently and start discussing things such as money or traditions you are in for a long night. These issues have split many a church throughout church history.
            This is nothing new. These issues plagued the early church as well. In fact one of their biggest obstacles was over the traditions of their forefathers. The debated the same things about whether salvation was a free gift of grace or dependent on human works. There was great debate in their time and that same debate carried on today. I have heard many people say, “We should not debate over Scripture” but salvation is no trivial matter. If we are to get salvation wrong we get the whole Christianity thing wrong. It’s that simple.  
In Acts that was what was on salvation and chopping block: “How do we introduce outsiders to the gospel?”
            One group wanted to require them to undergo a special ceremony to prove their loyalty, and required them to keep a list of man-made laws and traditions. These men were self-appointed guards of legalism. They were requiring more than God had asked. They were adding elements on to salvation. They made Salvation and inclusion into the church about works and not about grace. The Judaizers were saying that Gentiles must become Jews before they could become Christians.  
            How much are we like that in our groups and churches. Jesus made the gates to heaven narrow enough, too narrow for us to convert the way of Christ into a toll road. We are called to call people to repentance in Christ, they do not have to become Baptists, or Pentecostals, or ect. We call them to repentance in Christ, not admittance in our belief system
THE SOLUTION
            When it comes to a doctrinal issue, now that is something we can’t just vote on. That takes some serious prayer, study, fasting, and discussion. In every church differing opinions are abounding; however, peacemakers are few and far in between. So what do we do when we are faced with a dilemma in church life? Who is qualified to make spiritual decisions for the body? Who establishes the doctrine of the church? When we can’t agree what is the solution?
            Fortunately, God did not leave us in the dark when it comes to these issues. Sometimes it can be disconcerting and difficult to hear God’s voice through men because while God’s word is perfect man’s interpretation is subject to error. That is why God gives us a structure to resolve conflicts and keep unity.
            God’s solution to overcoming disagreements and disputes is accountable leadership and submission to an elder body. Like it or not God places “Elders” in every church who are to establish doctrine and lead through disputes and are held accountable to other leaders and to God. The Body is expected to submit to their teaching and lead. The answer to resolving a matter is not by voice vote or secret ballot but by submitting to an elder body that prayerfully and diligently walks through the scriptures and seeks God for an answer.
            This style of conflict resolution goes all the way back to Acts 15. Historically church leaders have met to discuss doctrine and settle issues and there has always been resistance to doing the work of the gospel. Yet, it is through these moments when people of differing views sit around the table and discus doctrine that we can come to see the error of our own ways. For truthfully we are all human and we could all be wrong on a great many things and only by engaging in challenging debates will we be confronted with that error. To error is human but are we willing to be vulnerable and to humble ourselves and listen to others viewpoints?
            We must humble ourselves, realize we are fallible, and accept God’s plan of salvation and sanctification of His church. God has set a pattern for his church to follow: submission to a plurality of elders who are accountable to each other and to God. We are called to submit one to another and come to a place where we accept that although I personally disagree I am able to lay down my pride and not feel the need to voice all my objections. The Kingdom of God is not a democracy sometimes we have to yield our will and do what His word says.

 Are we willing to lay our pride down before the king? Are we willing to stop trying to rule our own life, Are we guilty of trying manipulating others? Are we guilty of putting a heavier burden on outsiders than we ourselves could bear? At the foot of the cross we must lay it all down.

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